Forgive

“My brother asked the birds to forgive him: that sounds senseless, but it is right; for all is like an ocean, all is flowing and blending; a touch in one place sets up movement at the other end of the earth. It may be senseless to beg forgiveness of the birds, but birds would be happier at your side –a little happier, anyway– and children and all animals, if you yourself were nobler than you are now. It’s all like an ocean, I tell you. Then you would pray to the birds too, consumed by an all-embracing love in a sort of transport, and pray that they too will forgive you your sin.”

-Elder Zossima, The Brothers Karamazov

Dark Melodies

“True religion should be able to respond to the dark melodies, the faulty and hideous sounds that echo from the heart of men.”

-Shusaku Endo

Christ is Risen!

Χριστὸς ἀνέστη ἐκ νεκρῶν,

θανάτῳ θάνατον πατήσας,

καὶ τοῖς ἐν τοῖς μνήμασι,

ζωὴν χαρισάμενος!

My beloved brethren, let us rejoice!  Our Hope, Our Salvation, Our Savior, JESUS CHRIST is risen from the dead!  TRULY HE IS RISEN!

Golgotha

"By now the morning light had begun to trickle into the city, as if to suggest that God had finally noticed the sufferings of man.  Shops opened their doors, and flocks of cows and sheep, the bells around their necks tinkling, crossed the streets.  Unlike Japan, here no one gave Otsu a strange look as he passed by with the old woman on his back.

How many people, how much agony had he taken on his shoulders and brought to the River Ganges?  Otsu wiped away the seat with a soiled cloth and tried to steady his breathing.  Having only a fleeting connection with these people, Otsu could have no idea what their past lives had been like.  All he knew about them was that each was an outcast in this land, a member of an abounded cast of humanity.

He could tell how high the sun had climbed from the intensity of the light that struck his neck and back.

O Lord, Otsu offered up a prayer.  You carried the cross upon your back and climbed the hill to Golgotha.  I now imitate that act.  A single thread of smoke already was rising from the funeral pyres at the Manikarnika Ghat.  You carried the sorrows of all men on your back and climbed the hill to Golgotha.  I now imitate that act."

-Shusaku Endo, Deep River

Spoken of Him

"…even if [Rodrigues] was betraying [his fellow priests], he was not betraying his Lord. He loved him now in a different way from before. Everything that had taken place until now had been necessary to bring him to this love. “Even now I am the last priest in this land. But Our Lord was not silent. Even if he had been silent, my life until this day would have spoken of Him."

-Shusaku Endo, Silence

Rushed To Your Aid

"You may think that your voice did not reach the saints, our Panagia or Christ. On the contrary, even before you cried out, they rushed to your aid."

-St. Elder Joseph the Hesychast

Blissfully

“The smell of death was thick in the city of Varanasi. And in Tokyo as well. And yet the birds blissfully sang their songs.”

-Shusaku Endo, Deep River

Cover Him

Frange esuriénti panem tuum, et egénos vagósque induc in domum tuam: cum víderis nudum, óperi eum, et carnem tuam ne despéxeris.

Deal thy bread to the hungry, and bring the needy and the harborless into thy house; when thou shalt see one naked, cover him, and despise not thine own flesh.

I was praying None today in my Monastic Diurnal and these words really stood out to me.  How beautiful is the concept of love that we are called to have for humanity.  What a standard the Lord gives us.  When I see the poverty of others, I am to care for them as if I was in their situation.  Christ is present in all especially in the suffering.  Let us not despise "thine own flesh."

Divine Services

“The Divine Services in their composition contain all the fullness of the dogmatic teaching of the Church and set forth the path to salvation. They present invaluable spiritual wealth. The more fully and precisely they are fulfilled, the more benefit the participants receive from them. Those who perform them carelessly and who shorten them by their laziness rob their flock, depriving them of their very daily bread, stealing from them a most valuable treasure. The shortening of the services which comes about through lack of strength must be done wisely and performed circumspectly in order not to touch that which should not be tampered with.”

-St. John of San Francisco


A great reminder as we head into the glory of the Lenten journey towards Pascha.

Whole Cup

"Even when your body does nothing, sin can be active in your mind. When your soul inwardly repulses the evil one's attack by means of prayer, attention, remembrance of death, godly sorrow and mourning, the body, too, takes its share of holiness, having acquired freedom from evil actions. This is what the Lord meant by saying that someone who cleans the outside of the cup has not cleansed it inside, but clean the inside and the whole cup will be clean."

-St. Gregory Palamas

The Veil

We shall die.  We shall be judged.  We shall see past the veil.  We will see the Mother of God.

Ponder over this.

CHRISTMAS MESSAGE BY PATRIARCH KIRILL OF MOSCOW AND ALL RUSSIA

Christmas Message

by Patriarch Kirill of Moscow and All Russia

to the Archpastors, Pastors, Deacons, Monks and Nuns and

All the Faithful Children of the Russian Orthodox Church

Beloved in the Lord archpastors, all-honourable priests and deacons, God-beloved monks and nuns, dear brothers and sisters,

From the depths of my heart I congratulate you all on the radiant feast of the Nativity of our Lord and Saviour Jesus Christ.

The wondrous miracle of the incarnation of God, which was accomplished more than two thousand years ago, today fills our souls with ineffable joy. “Today God has come upon the earth and man ascends to the heavens” (Verse for Festal Vespers). The Maker and Provider of all things has appeared in the world, for by his grace he could not “behold mankind oppressed by the devil” (from the Office for Baptism); “overcome by love, he who has no beginning and who is beyond expression came to seek out his lost creation” (Kontakion for the Parable of the Lost Coin by St. Roman the Melodist).

The amazing prophecies of the great heralds of the Word of God have come true, and before humankind, which for thousands of years has awaited salvation and deliverance, exhausted by the burden of sin, suffering from a curse not only during its earthly life but also in the world beyond, the gates of heaven have now been opened. “From the ever-blossoming Virgin there received flesh” our Lord Jesus Christ (Canon for the Nativity of the Most Holy Mother of God), and the cherubim, guarding the entrance to paradise with a sword of fire, “withdraw from the tree of life” (Verse for Festal Vespers). The Divine Infant has been born for the salvation of the world, who was “born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Gal 4:4-5).

Inconceivable is the Lord’s humility: in being the omnipotent Master, he appears to people as a helpless infant; in being God, he assumes corruptible flesh and endures the afflictions of earthly life; in being the Immortal One, he goes voluntarily to his tortuous and shameful death. And he does all of this not for the select few – the prophets, righteous and his faithful servants. Christ comes for each one of us, he desires salvation for all without exception – the sinners and the evildoers, the indifferent and the neglectful, the cowardly and the angry, even his murderers!

The Lord turns nobody away, never disdains anyone; on the contrary, he assumes our human flesh, renews it through his divine incarnation, his sufferings on the cross and his life-bearing resurrection; he raises it up into the bosom of the Holy Trinity and sanctifies it by his presence rightward the throne of God. And it is of the life-creating body of Christ, his most pure blood shed for each one of us that we partake in the sacrament of the Eucharist – and we become one with the same body and the same blood of not only with the Saviour but also with each other.

However, today we unfortunately see the waves of discord rocking the ship of the Church, the storm of arguments and contradictions undermining the unity of the Orthodox faithful, people, overpowered by the darkness of the enemy and tempter, discarding the Fount of living water in favour of the “the murky fount of ungodly heresies that is unfit to drink from” (Canon to the Holy Fathers of the First Ecumenical Council). At this difficult time, we must all recall that the Lord was born, crucified and rose from the dead for each one of us, that he founded on earth the One, Holy, Catholic and Apostolic Church. In belonging to the Church, we are called upon to overcome discord, confrontation and conflict, to heal divisions, to help those who endure the horrors of war and suffer from oppression and injustice.

The Lord was born not in a royal palace but in a lowly cave in “abject poverty”. What, it would seem, could be worse than a cavern and poorer than a manger for cattle? Yet such a place does exist – it is the desert of the human heart scorched by sin, alienated from God, neither cold nor hot, wasted and enslaved by the passions. It is, however, within our power to make our soul a dwelling-place for God, to remember that the Lord is near, at the very gates, and that he humbly waits for us to finally see him with the eyes of faith, admit him into our lives, hear his words and respond to his love and allow him to act within us.

The whole world rejoices in the most glorious nativity of the Saviour: the angels sing hymns of praise, the shepherds are exultant, the magi worship and bring gifts to him, and it is only the embittered heart of Herod, full of envy, that does not wish to accept the divine truth, does not rejoice, yet trembles not from the fear of God but from cowardice. Let us ponder whether we too are not like him in our deeds, whether we do not make our priority our own well-being and comfort, whether we are not afraid that someone may be better than us, more talented, kinder, whether we do not do evil to such a person in trying to hurt or humiliate him before others, cast him down from his pedestal so that we may raise ourselves up a step higher. Is it not the case that the source of truth for us is not the Lord and his sacred commandments, but our very own selves? Do we not tempt others in passing off as truth our own self-serving fantasies, do we not rend asunder Christ’s robe through our ambitious actions, do we not sow the seeds of discord and discontent among our brothers and sisters in the faith?

As we gaze now upon the Divine Infant Christ and stand face to face with the divine truth, let us cast aside the “weight” of passions and “sin that clings so closely” (Heb 12:1), let us send up our ardent prayers for the strengthening of the unity of Orthodoxy and the increase of love, recalling that “love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things” (1 Cor 13:4-7).

The liturgical texts for the feast glorify not only the Lord who has been born for our salvation, but also those thanks to whom his incarnation became possible – the Most Pure Virgin Mary, the righteous Joseph the Betrothed and the holy forefathers. Let us also remember on this solemn day those who are close to us: let us visit our parents and friends, devote our attention to them, find kind words, and thank them for all they do for us. May our hearts, filled with love of God and neighbour, become the abode for the All-Merciful Christ, who is “Pre-eternal and Inconceivable, and Co-eternal with the invisible Father” (Sessional Hymn for Festal Vespers). Amen.

+ KIRILL
PATRIARCH OF MOSCOW AND ALL RUSSIA

Nativity of Christ
2019
Moscow